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	<title>Comments for Debu Marifa Nursantara</title>
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	<description>Extension of Dailin Nur Circle and Teahut Friends</description>
	<lastBuildDate>Tue, 01 Jan 2008 14:46:38 +0000</lastBuildDate>
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		<title>Comment on Erti Dan Rahsia Izin Guru Shaykh Sufi by zaid</title>
		<link>http://abuzuhri.wordpress.com/2007/04/11/erti-dan-rahsia-izin-guru-shaykh-sufi/#comment-36</link>
		<dc:creator>zaid</dc:creator>
		<pubDate>Tue, 01 Jan 2008 14:46:38 +0000</pubDate>
		<guid isPermaLink="false">http://abuzuhri.wordpress.com/2007/04/11/erti-dan-rahsia-izin-guru-shaykh-sufi/#comment-36</guid>
		<description>assalammualaikum.....saya ingin sangat berguru...dimanakah harus sy pergi</description>
		<content:encoded><![CDATA[<p>assalammualaikum&#8230;..saya ingin sangat berguru&#8230;dimanakah harus sy pergi</p>
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		<title>Comment on Pengalaman Mengaji dan Pertemuan Dengan Ulama Tok Guru (1979-2006) by sulaiman</title>
		<link>http://abuzuhri.wordpress.com/2007/04/30/pengalaman-mengaji-dan-pertemuan-dengan-ulama-tok-guru-1979-2006/#comment-35</link>
		<dc:creator>sulaiman</dc:creator>
		<pubDate>Wed, 12 Dec 2007 06:13:13 +0000</pubDate>
		<guid isPermaLink="false">http://abuzuhri.wordpress.com/2007/04/30/pengalaman-mengaji-dan-pertemuan-dengan-ulama-tok-guru-1979-2006/#comment-35</guid>
		<description>9. Majlis pengajian Kitab Mukhtarul Ahadis oleh Ustaz Maulana Noor Muhammad di Masjid Hilaliyya, Gombak.

http://nasbunnuraini.wordpress.com/</description>
		<content:encoded><![CDATA[<p>9. Majlis pengajian Kitab Mukhtarul Ahadis oleh Ustaz Maulana Noor Muhammad di Masjid Hilaliyya, Gombak.</p>
<p><a href="http://nasbunnuraini.wordpress.com/" rel="nofollow">http://nasbunnuraini.wordpress.com/</a></p>
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		<title>Comment on Putrajaya Notes 23 February 2004 by Ali</title>
		<link>http://abuzuhri.wordpress.com/2007/04/30/putrajaya-notes-23-february-2004/#comment-34</link>
		<dc:creator>Ali</dc:creator>
		<pubDate>Fri, 07 Sep 2007 10:40:21 +0000</pubDate>
		<guid isPermaLink="false">http://abuzuhri.wordpress.com/2007/04/30/putrajaya-notes-23-february-2004/#comment-34</guid>
		<description>Good to know you; nice to meet you; May Allah keep you well and safe and hidden</description>
		<content:encoded><![CDATA[<p>Good to know you; nice to meet you; May Allah keep you well and safe and hidden</p>
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		<title>Comment on Oh Nizamuddin Awliya Kami Datang Lagi by abuzuhri</title>
		<link>http://abuzuhri.wordpress.com/2007/08/23/oh-nizamuddin-awliya-kami-datang-lagi/#comment-33</link>
		<dc:creator>abuzuhri</dc:creator>
		<pubDate>Thu, 23 Aug 2007 04:00:07 +0000</pubDate>
		<guid isPermaLink="false">http://abuzuhri.wordpress.com/2007/08/23/oh-nizamuddin-awliya-kami-datang-lagi/#comment-33</guid>
		<description>From Merakayangan Fellow Traveller

Salam my reader and friend,

I am back from Delhi and was with the Chisti&#039;s in Nizamudin. 
The first two days were spent at Hazrat Nizamudin Auliya&#039;s Chilla. 
It was shady and cool there , bright with no sun, surrounded by the sound of birds and tombs of Hazrat Nizamuddin&#039;s followers. The meditation room in the front was locked so we could only peek in.In front of this room was a small alcove that people used for Muslim prayers . 

The back of this meditation rooms was in ruins , it used to house Hazrat Nizamudin&#039;s sleeping quarters as well as the stores perhaps that housed the food donations that were received daily. It was Hazrat Nizamudin&#039;s own rules that no food or donation should be kept overnight, all should be distributed the same day that it came. Hazrat Nizamudin left instructions not to repair the place which is probably why it has become ruins over the more than 500 years that have passed. 

I had made some notes whenever I could of the 2 day meeting with Pir Zia. It was not under the most conducive of conditions in terms of comfort but in terms of spirituality and in terms of walking in the footsteps of Hazrat Nizamudin Mahboob Illah it was perfect. 

We sat on the carpet on the ground in front of the meditation room of Hazrat Nizamudin Auliya.  Here are some points I noted down and perhaps we can discuss it and expand it. 

Pir Zia began talking about the Breath and also how the Chistiyya also read from the Hindu scriptures and appreciated their divine origin and used the holy scriptures of various traditions to interpret each other .This does not mean they did not read the Quran, this they indeed did and used the Quran to understand the Bhagavadgita and the Upanishads. 

The Chisti sufis have always had a dialogue with the Yogis and developed their own systems of breath exercises resulting from this dialogue and inspiration. 

There is only ONE message, and there is One guidance which has a role in every single place of Human evolution.It is said in the Quran there are 124,000 prophets and prophetesses send to mankind, some made known and some unknown and all of them brought just One message that was suited to the perspective of the nation and time it was sent.It is that people over time made it seem that each message was exclusive and it lost its universal nature and became restrictive. 

These are some points from Pir Zia&#039;s talk we may want to dwell upon: 

&quot;There is an unfolding pf the horizon of meaning in the world 
The Divine Wish evolves and develops in our own process of unfolding 
The Amanah for us :A responsibility to participate consciously and sincerely to open to the future which we cannot know yet. 
Our body is the flow of humanity through time 
Our bodies are the single cells of one planetary being . The soul has a longer memory before the creation of the body and before the creation of the earth.&quot; 

I will elaborate and expand on this in time insya Allah.

Nota:
( Hamba beruntung sebab telah jumpa dan beli buku Sh. Nizamuddin Awliya-Moral of The Hearts di KLCC serta membacanya sebelum melawat New Dehli pada Feb.2007. Ini menambahkan kagum dan kasih kepada usaha dakwah beliau yang disanjung oleh ulama dahulu dan beribu-ribu kaum hindu masuk islam pada zamannya)</description>
		<content:encoded><![CDATA[<p>From Merakayangan Fellow Traveller</p>
<p>Salam my reader and friend,</p>
<p>I am back from Delhi and was with the Chisti&#8217;s in Nizamudin.<br />
The first two days were spent at Hazrat Nizamudin Auliya&#8217;s Chilla.<br />
It was shady and cool there , bright with no sun, surrounded by the sound of birds and tombs of Hazrat Nizamuddin&#8217;s followers. The meditation room in the front was locked so we could only peek in.In front of this room was a small alcove that people used for Muslim prayers . </p>
<p>The back of this meditation rooms was in ruins , it used to house Hazrat Nizamudin&#8217;s sleeping quarters as well as the stores perhaps that housed the food donations that were received daily. It was Hazrat Nizamudin&#8217;s own rules that no food or donation should be kept overnight, all should be distributed the same day that it came. Hazrat Nizamudin left instructions not to repair the place which is probably why it has become ruins over the more than 500 years that have passed. </p>
<p>I had made some notes whenever I could of the 2 day meeting with Pir Zia. It was not under the most conducive of conditions in terms of comfort but in terms of spirituality and in terms of walking in the footsteps of Hazrat Nizamudin Mahboob Illah it was perfect. </p>
<p>We sat on the carpet on the ground in front of the meditation room of Hazrat Nizamudin Auliya.  Here are some points I noted down and perhaps we can discuss it and expand it. </p>
<p>Pir Zia began talking about the Breath and also how the Chistiyya also read from the Hindu scriptures and appreciated their divine origin and used the holy scriptures of various traditions to interpret each other .This does not mean they did not read the Quran, this they indeed did and used the Quran to understand the Bhagavadgita and the Upanishads. </p>
<p>The Chisti sufis have always had a dialogue with the Yogis and developed their own systems of breath exercises resulting from this dialogue and inspiration. </p>
<p>There is only ONE message, and there is One guidance which has a role in every single place of Human evolution.It is said in the Quran there are 124,000 prophets and prophetesses send to mankind, some made known and some unknown and all of them brought just One message that was suited to the perspective of the nation and time it was sent.It is that people over time made it seem that each message was exclusive and it lost its universal nature and became restrictive. </p>
<p>These are some points from Pir Zia&#8217;s talk we may want to dwell upon: </p>
<p>&#8220;There is an unfolding pf the horizon of meaning in the world<br />
The Divine Wish evolves and develops in our own process of unfolding<br />
The Amanah for us :A responsibility to participate consciously and sincerely to open to the future which we cannot know yet.<br />
Our body is the flow of humanity through time<br />
Our bodies are the single cells of one planetary being . The soul has a longer memory before the creation of the body and before the creation of the earth.&#8221; </p>
<p>I will elaborate and expand on this in time insya Allah.</p>
<p>Nota:<br />
( Hamba beruntung sebab telah jumpa dan beli buku Sh. Nizamuddin Awliya-Moral of The Hearts di KLCC serta membacanya sebelum melawat New Dehli pada Feb.2007. Ini menambahkan kagum dan kasih kepada usaha dakwah beliau yang disanjung oleh ulama dahulu dan beribu-ribu kaum hindu masuk islam pada zamannya)</p>
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	<item>
		<title>Comment on The Legacy of Titus Ibrahim Burckhardt by abuzuhri</title>
		<link>http://abuzuhri.wordpress.com/2007/04/24/the-legacy-of-titus-ibrahim-burckhardt/#comment-32</link>
		<dc:creator>abuzuhri</dc:creator>
		<pubDate>Mon, 20 Aug 2007 02:16:09 +0000</pubDate>
		<guid isPermaLink="false">http://abuzuhri.wordpress.com/2007/04/24/the-legacy-of-titus-ibrahim-burckhardt/#comment-32</guid>
		<description>We briefly befriended Dr.Mazeni when he just returned from Australia in 1980s and worked in KL general hospital. Now he became senior consultant to IJN National Heart Institute of Malaysia. He gave me a copy of magazine with essays such as Law of Opposites by Mahmud Lund, Ihsan poem and we gave him a book The Way of Muhammad.</description>
		<content:encoded><![CDATA[<p>We briefly befriended Dr.Mazeni when he just returned from Australia in 1980s and worked in KL general hospital. Now he became senior consultant to IJN National Heart Institute of Malaysia. He gave me a copy of magazine with essays such as Law of Opposites by Mahmud Lund, Ihsan poem and we gave him a book The Way of Muhammad.</p>
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		<title>Comment on Dr Abdad Rauwi Poem of Penang  2nd December 2006 by abuzuhri</title>
		<link>http://abuzuhri.wordpress.com/2007/03/26/dr-abdad-rauwi-poem-of-penang-2nd-december-2006/#comment-6</link>
		<dc:creator>abuzuhri</dc:creator>
		<pubDate>Mon, 23 Apr 2007 04:58:00 +0000</pubDate>
		<guid isPermaLink="false">http://abuzuhri.wordpress.com/2007/03/26/dr-abdad-rauwi-poem-of-penang-2nd-december-2006/#comment-6</guid>
		<description>We have just found a new friend of Sidi Pak Angka of Kepulauan Riau named Nasharudin Shah. He attended our mawlid and burdah in Bukhari mosque, Kuala Lumpur. Many warm embraces and kisses among the longtime fuqara who meet again.

One day we hope he will flying the colors of our Path high in the islands south of Johor. Assisting the new Amir Pak Huzrin. He knew Gurindam Dua Belas of Raja Ali Haji almost by heart.</description>
		<content:encoded><![CDATA[<p>We have just found a new friend of Sidi Pak Angka of Kepulauan Riau named Nasharudin Shah. He attended our mawlid and burdah in Bukhari mosque, Kuala Lumpur. Many warm embraces and kisses among the longtime fuqara who meet again.</p>
<p>One day we hope he will flying the colors of our Path high in the islands south of Johor. Assisting the new Amir Pak Huzrin. He knew Gurindam Dua Belas of Raja Ali Haji almost by heart.</p>
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	<item>
		<title>Comment on Sumber Rujukan Muktabar by abuzuhri</title>
		<link>http://abuzuhri.wordpress.com/2007/04/09/surat-izin-muqadim-menghidupkan-tariq-darqawiyya/#comment-4</link>
		<dc:creator>abuzuhri</dc:creator>
		<pubDate>Tue, 10 Apr 2007 06:32:28 +0000</pubDate>
		<guid isPermaLink="false">http://abuzuhri.wordpress.com/2007/04/09/surat-izin-muqadim-menghidupkan-tariq-darqawiyya/#comment-4</guid>
		<description>Dirasah Atau Discourse Sh.Abdal Qadir as-Sufi

Kekayaan Milik Fuqara (The Wealth of Fuqara)

Jika kamu menginginkan pengetahuan, pengetahuan tersebut akan mendatangimu. &quot;Takutlah kepada Allah dan Allah akan memberimu ilmu-Nya&quot; Ketakutan yang sempurna adalah tidak menyadari keberadaan dirimu

Jalan (Thariqah) 

Shaykh Abu&#039;l-&#039;Abbas al-Mursi, radiya&#039;llahu &#039;anhu, berkata, &quot;Mudah untuk menemukan Allah. Mudah untuk ber-marifat, tapi sangat sulit untuk menemukan seorang Shaykh&quot; dengan kata lain ketika kamu

Mengikuti Jejak Rasulullah (Following Rasul Footsteps) 

Sangat menarik sekali makna &#039;ishq ini dalam bahasa Arab, ia adalah tumbuhan rambat yang merambati induk semangnya, membelitnya dengan belukar dan bunganya, sampai ia

Mengenal Tasawwuf. 

Jalaludin Rumi berkata, &quot;Dengan pembimbing, perjalanan selama 200 tahun dapat tercapai dalam seumur hidup.&quot; Anda harus mengambil Shaykh yang masih hidup, karena perkara ini tidak

At Approach Of Ramadhan. 

You must see yourself as your enemy, not the world outside, and this enemy must be subdued in order that you see clearly and that you act by Allah and for Allah

&#039;La hawla wa la quwatta illa billahi l-&#039;Aliyyi l-&#039;Adhim&#039; 
(The Cure of Power) 

Rasulullah, peace be uppon him, said, &#039;You want something and Allah wants something, and what you want is not what Allah wants but what Allah wants will certainly come.&#039;

Brotherhood. 

To make brotherhood only you have to be right. Sidi &#039;Ali al-Jamal of Fes said, &quot;A man of knowledge can make a whole city, but a whole city cannot make one man of knowledge.&quot;</description>
		<content:encoded><![CDATA[<p>Dirasah Atau Discourse Sh.Abdal Qadir as-Sufi</p>
<p>Kekayaan Milik Fuqara (The Wealth of Fuqara)</p>
<p>Jika kamu menginginkan pengetahuan, pengetahuan tersebut akan mendatangimu. &#8220;Takutlah kepada Allah dan Allah akan memberimu ilmu-Nya&#8221; Ketakutan yang sempurna adalah tidak menyadari keberadaan dirimu</p>
<p>Jalan (Thariqah) </p>
<p>Shaykh Abu&#8217;l-&#8217;Abbas al-Mursi, radiya&#8217;llahu &#8216;anhu, berkata, &#8220;Mudah untuk menemukan Allah. Mudah untuk ber-marifat, tapi sangat sulit untuk menemukan seorang Shaykh&#8221; dengan kata lain ketika kamu</p>
<p>Mengikuti Jejak Rasulullah (Following Rasul Footsteps) </p>
<p>Sangat menarik sekali makna &#8216;ishq ini dalam bahasa Arab, ia adalah tumbuhan rambat yang merambati induk semangnya, membelitnya dengan belukar dan bunganya, sampai ia</p>
<p>Mengenal Tasawwuf. </p>
<p>Jalaludin Rumi berkata, &#8220;Dengan pembimbing, perjalanan selama 200 tahun dapat tercapai dalam seumur hidup.&#8221; Anda harus mengambil Shaykh yang masih hidup, karena perkara ini tidak</p>
<p>At Approach Of Ramadhan. </p>
<p>You must see yourself as your enemy, not the world outside, and this enemy must be subdued in order that you see clearly and that you act by Allah and for Allah</p>
<p>&#8216;La hawla wa la quwatta illa billahi l-&#8217;Aliyyi l-&#8217;Adhim&#8217;<br />
(The Cure of Power) </p>
<p>Rasulullah, peace be uppon him, said, &#8216;You want something and Allah wants something, and what you want is not what Allah wants but what Allah wants will certainly come.&#8217;</p>
<p>Brotherhood. </p>
<p>To make brotherhood only you have to be right. Sidi &#8216;Ali al-Jamal of Fes said, &#8220;A man of knowledge can make a whole city, but a whole city cannot make one man of knowledge.&#8221;</p>
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